RELIGIOUS CONVERSION EQUALS SOCIETAL DESTRUCTION

Many believe religious conversion is a scourge in civil society. But, when crime and coercion drive the conversion attempt, it turns into a monstrous menace plaguing mankind.

ದಾಟು (‘Daatu’, which means ‘Crossing’) is a 2009 Kannada movie about social orthodoxy, which tramples upon and truncates the rights of women. Based on Mysore Ashwatha’s short story, ‘Dharmakonda’, the critically-acclaimed drama makes you reflect on the mental trauma of subjects of forcible conversion, not to mention the social stigma attached to women who are abducted and assaulted.

Annappa (Rajesh) is the tax collector of a place called Dharmakonda. His pious, loving wife, Sharada (Roopa Iyer), a beauty in the classical mold, is held in high esteem by one and all in the local community. Sharada is prudent in her words; compassionate in deeds; and progressive in thought. She personifies humanistic values too.

While cleaning the puja room at home, Sharada unwittingly opens a cloth bundle to find a pair of hereditary anklets, which are shrouded in mystery and superstition. It opens a veritable Pandora’s Box, for her in-laws view it as a minatory sign. Local legend is that the owner of the anklets, a devout lady devastated at her husband’s death, had opted for self-immolation. Another version of the myth is that a murderous mob threw the ancestor into the funeral pyre.

To atone for the sin, Sharada undertakes a 21-day ritual, which includes a dip in the local river each morning before dawn. This affords an opportunity to a Muslim cloth merchant, besotted by Sharada’s angelic looks, to kidnap her. The police suspect Majid Khan’s (HG Dattatreya) group of nomadic merchants and launch a manhunt.

So then, does Sharada escape captivity? Or, is she forced into embracing Islam? And, does she succumb to the overtures of her infatuated predator and marry him?

That makes for riveting drama.

K Shivarudraiah’s direction is top-shelf― he sticks to the bare essentials in his screenplay to impart a greater sense of drama; clearly there is no shillyshallying with superfluous dramatization in his book.  Detractors may complain about the lack of pace in the movie. But then, slow, steady and smooth story-telling is a sine qua non for purposive and immersive dramatization, isn’t it?

Veteran Hamsalekha’s compositions in the music track, with heavy folklore and classical underpinnings, are tailored marvelously for the contextual settings and cinematic moods. Dialogues of Lakshmipathi Kolar are apt; and, the editing is fine and dandy.

S Ramachandra’s camerawork is exquisite, as always. The sylvan scenes captured on celluloid are drop-dead good; and, that enhances exponentially the aesthetic appeal of his work.

Rajesh and Roopa Iyer are EXCEPTIONAL in the lead roles. HG Dattatreya is also BRILLIANT in his supporting role. The rest of the supporting cast, which includes Girija Lokesh, Veena Sundar, Dhananjaya and others, has put in creditworthy renditions.

The flick gets you to introspect on why orthodox society ironically places the onus of chastity on vulnerable victims of sexual violence, who even get ostracized from society at times. The film is also a take on the bane of religious conversion, not to mention the vile, defiling acts of sexual predators.   

I rate this socio-domestic drama: 9.0 on 10!

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